41. But if by way of exception, it should be necessary to join the two, then immediately after the second reading from the office, with its responsory, the rest is omitted and the Mass begins with the Gloria, if it is called for; otherwise the Mass begins with the opening prayer. The Church has been faithful in obeying this instruction; it never ceases to offer prayer and makes this exhortation its own: "Through him (Jesus) let us offer to God an unceasing sacrifice of praise" (Heb 15:15). Care must be taken, however, that this does not result in harm to pastoral work, especially on Sundays. 34-36). 40. [8] Finally, at this hour we join with the Churches of the East in calling upon the "joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit. Those who compose particular propers for saints must ensure historical accuracy [11] as well as genuine spiritual benefit for those who will read or hear the readings about the saints. [5]. 141. 55. 4. During the Easter season, apart from the First and Second Sundays of Easter and the solemnities of the Ascension and Pentecost, there are the traditional readings from the First Letter of Peter, the Book of Revelation, and the Letters of John (for Year 1), and from the Acts of the Apostles (for Year II). [112] In the liturgy of the hours that the Church sets before them they are not only to find a source of devotion and a strengthening of personal prayer, [113] but must also nourish and foster pastoral missionary activity as the fruit of their contemplation to gladden the whole Church of God. The criteria are the particular day or hour being celebrated, the character of the individual elements comprising the office, the size and composition of the community, as well as the number of singers available in the circumstances. 221. The Easter Vigil takes the place of the office of readings. 96. 0 Clerics and religious, as well as all the people of God, must be trained by suitable catechesis and practice to join together in singing the hours in a spirit of joy, especially on Sundays and holydays. 70. 20. The short readings are different for each day of the psalter cycle. Emphasis should be given to the individual spiritual characteristics of the saints, in a way suited to modern conditions; stress should also be laid on their contribution to the life and spirituality of the Church. After this the Te Deum is sung and the prayer said. All books are in clear copy here, and all files are secure so don't worry about it. There we read of the disciples gathered together at the third hour. 137. [73]. On solemnities and feasts the gospel is to be taken from the Lectionary for Mass; on Sundays, from the series on the paschal mystery in the appendix of The Liturgy of the Hours. Following this line of thought, the Fathers of the Church saw the whole psalter as a prophecy of Christ and the Church and explained it in this sense; for the same reason the psalms have been chosen for use in the liturgy. 122. This is the fitting conclusion endorsed by tradition and it gives to Old Testament prayer a note of praise and a Christological and Trinitarian sense. 32. Readings remaining unused are omitted for that year. St. Mt 5:44, 7:7, 26:41; Mk 13:33, 14:38; Lk 6:28, 10:2, 11:9, 22:40 and 46. General Instruction of the Liturgy of the Hours By United States Conference of Catholic Bis 2003. The norms that follow apply to the saints entered in the General Roman Calendar and to those with a place in particular calendars. But on weekdays, at Mass in the morning, the intercessions of morning prayer may replace the daily form of the general intercessions at Mass. 181. After the hymn the psalmody follows, in accordance with the rules laid down in nos. Table of Liturgical Days nos. 1. In the intercessions at evening prayer the last intention is always for the dead. [94], 22. At evening prayer, after the two psalms, a canticle of the New Testament is inserted, from the letters of the apostles or the Book of Revelation. Liturgy of the HoursChapter I-IV. Further, since in the Roman Rite the office of readings is always of a uniform brevity, especially for the sake of those engaged in apostolic work, those who desire, in accordance with tradition, to extend the celebration of the vigils of Sundays, solemnities, and feasts should do so as follows. Proper readings are assigned for solemnities and feasts; otherwise the readings are taken from the respective Common of Saints. 127. h�bbd``b`fӁ�!�`��)�y�"�@�*HVH0]qӀ�&F�� q����` J� Yet Jewish and Christian tradition does not separate prayer of petition from praise of God; often enough, praise turns somehow to petition. 113. Hence, when the people are invited to the liturgy of the hours and come together in unity of heart and voice, they show forth the Church in its celebration of the mystery of Christ. The invitatory psalm with its antiphon may be omitted, however, when the invitatory is the prelude to morning prayer. 131. 160. [97] They must therefore see to it that the people are invited, and prepared by suitable instruction, to celebrate the principal hours in common, especially on Sundays and holydays. Download General Instruction of the Liturgy of the Hours book pdf free download link or read online here in PDF. %%EOF During the gospel canticle at morning prayer and evening prayer there may be an incensation of the altar, then of the priest and congregation. 264. From the very beginning the baptized 'remained faithful to the teaching of the apostles, to the brotherhood, to the breaking of bread and to the prayers' (Acts 2 :42). 85, 1: CCL 39, 1176. Christ taught us: "You must pray at all times and not lose heart" (Lk 18:1). [4], 39. On the Monday after Pentecost Sunday the cycle of readings in Ordinary Time is resumed, beginning with the week after the one interrupted because of Lent; the reading assigned to the Sunday is omitted. In place of Ps 95, Ps 100, Ps 67, or Ps 24 may be used as circumstances may suggest. [119] This recommendation applies also to laypersons. The Lord's Prayer is said by all after a brief introduction, if this seems opportune.Concluding Prayer, 197. On the great feasts especially, the choice of psalms is often based on their Christological meaning and antiphons taken from these psalms are frequently used to throw light on this meaning. 211. It is permissible, however, to include particular intentions at both morning prayer and evening prayer. On solemnities the psalms at evening prayer I are taken from the Laudate Psalms, following an ancient custom. This psalm invites the faithful each day to sing God's praise and to listen to his voice and draws them to hope for "the Lord's rest." The concluding prayer at daytime prayer is taken from the proper on Sundays, on the weekdays of the seasons of Advent, Christmas, Lent, and Easter, and on solemnities and feasts. 186. It is fitting that evening prayer be celebrated in a more solemn way to mark the ending of so holy a day and to commemorate the occasions when the Lord showed himself to his disciples. [80], 18. 145. In the office of readings, this prayer is as a rule the prayer proper to the day. Bishops and priests in particular should prize these treasures, so that they may hand on to others the word of God they have themselves received and make their teaching "the true nourishment for the people of God." 84. The celebrations of the saints are arranged so that they do not take precedence over those feast days and special seasons that commemorate the mysteries of salvation. 273. The text of this responsory has been drawn from traditional sources or freshly composed, in order to throw new light on the passage just read, put it in the context of the history of salvation, lead from the Old Testament to the New, turn what has been read into prayer and contemplation, or provide pleasant variety by its poetic beauty. Since morning prayer and evening prayer are particularly designed for celebration with a congregation, the psalms chosen for them are those more suited to this purpose. Hymns and Other Nonbiblical Songs. The origin of these verses gives them great power to raise the mind to God, to inspire devotion, to evoke gratitude in times of favor, and to bring consolation and courage in times of trial. A celebration with singing throughout is commendable, provided it has artistic and spiritual excellence; but it may be useful on occasion to apply the principle of "progressive solemnity." Cyprian, De oratione dominica 35: PL 4, 560. 203. From the General Instructions for the Liturgy of the Hours (GILOH)40. 93. Prayer of ChristChapter I-II. chant or short responsory is provided; this may be omitted. In the psalter of The Liturgy of the Hours a caption is given for each psalm to explain its meaning and its import for the personal life of the believer. A short biographical note, simply giving historical facts and a brief sketch of the saint's life, is provided at the head of the reading. When, in the absence of the bishop, a chapter of canons or other priests celebrate the liturgy of the hours, they should always respect the true time of day and, as far as possible, the people should take part. Wherever possible, other groups of the faithful should celebrate the liturgy of the hours communally in church. 254. Between the psalmody and the readings there is, as a rule, a verse, marking a transition in the prayer from psalmody to listening. On greater solemnities the wearing of the cope by many priests or of the dalmatic by many deacons is permitted. There are also circumstances occasionally arising when it is permissible to choose suitable psalms and other texts in the way done for a votive office. 249. 257. 237. Public and common prayer by the people of God is rightly considered to be among the primary duties of the Church. The intercessions in the office are so arranged that they can be adapted for celebration with a congregation or in a small community or for private recitation. In his goodness the Son of God, who is one with his Father (see Jn 10:30) and who on entering the world said: "Here I am! Sacred ministers have the liturgy of the hours entrusted to them in such a particular way that even when the faithful are not present they are to pray it themselves with the adaptations necessary under these circumstances. .". [106]Mandate to Celebrate the Liturgy of the Hours, 28. 170. In the liturgy of the hours there is a longer reading of sacred Scripture and a shorter reading. 112), or after the short or longer readings, either before or after the responsory. Their public or communal celebration should be encouraged, especially in the case of those who live in community. [32] He taught us that prayer is necessary, [33] that it should be humble, [34] watchful, [35] persevering, confident in the Father's goodness, [36] single-minded, and in conformity with God's nature. A Christological meaning is by no means confined to the recognized Messianic psalms but is given also to many others. The first reading is from Scripture; the second is about the saint. Night prayer is not said by those present at this vigil. 218. Chapter III-II. Those who pray the psalms in the name of the Church nevertheless can always find a reason for joy or sadness, for the saying of the Apostle applies in this case also: "Rejoice with the joyful and weep with those who weep" (Rom 12:15). The psalmody of evening prayer consists of two psalms (or two parts of a longer psalm) suited to the hour and to celebration with a congregation and a canticle from the letters of the apostles or from the Book of Revelation. The psalms are sung or said in one of three ways, according to the different usages established in tradition or experience: directly (in diredum), that is, all sing the entire psalm, or antiphonally, that is, two choirs or sections of the congregation sing alternate verses or strophes, or responsorially. [69] This prayer is "the voice of a bride addressing her bridegroom; it is the very prayer that Christ himself, together with his Body, addresses to the Father." 125. To the different hours of the day the liturgy of the hours extends [59] the praise and thanksgiving, the memorial of the mysteries of salvation, the petitions and the foretaste of heavenly glory that are present in the eucharistic mystery, "the center and high point in the whole life of the Christian community." The choral obligation applies to the community, not to the place of celebration, which need not be a church, especially in the case of those hours that are celebrated without solemnity. Chapter II-II. 1. 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